Search Results for: Parsha

Parsha Bo: Finding the Emunah to Break Out of Apathy and Fear’s Box

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Moshe Burt

Parsha Bo is the one which, for me, annually relates to that crazy tune which played back “in the Old Country” a couple of decades ago, “Does Your Korbon Pesach Lose It’s Flavor Tied to the Bedpost Overnight?” (Actually, the real title to the song was “Does Your Chewing Gum Lose It’s Flavor on the Bedpost Overnight?”)

Over the years, this author has opened with this nutty parody of mine because it cuts right to the very heart of our Parsha. That is the Mitzvot of taking the Korbon Pesach, applying the da’am on Jewish doorposts, the going up from Mitzrayim (Egypt) to “…a land flowing with milk and honey …” and the first mitzvah commanded of the National entity (B’nai Yisrael), the Kiddush HaChodesh — the sanctification of the New Moon and the relevance today of these mitzvot which relate to emunah (belief in) and yirat (fear of)Hashem. read more

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Parsha Va’era 5768: How to Reconnect to Disconnected Israelis?

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At the conclusion of Parsha Shemos, Moshe and Aaron are confronted, upon exiting Pharoh’s Palace, by the B’nai Yisrael who are in deeper despair than before because of the increased workload which resulted from Pharoh’s fury at Moshe’s first effort to secure their freedom and exit from Mitzrayim.

Our Parsha begins with the dialogue which Moshe Rebbeinu has with Hashem prior to again speaking to the B’nai Yisrael. And so, after
Hashem rebukes Moshe for his complaint and reassures him that redemption is at hand, Moshe again addresses the B’nai Yisrael as to his meeting with Pharoh. read more

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Parsha Shemos 5768: Then and Now(?) — The Evolution of Jewish Enslavement

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by Moshe Burt

To sufficiently comprehend the evolution of the enslavement of B’nai Yisrael in Mitzriyim, it would seem that one needs to comprehend the closed nature of the two preceding Parshiyot; the concluding posuk of Vayigash;

And Yisrael dwelt in the land of Mitzriyim in the land of Goshen, and they acquired property in it and… multiplied greatly

and the first posuk of Vayechi;

And Yaakov lived in the land of Mitzrayim for seventeen years…

And we need to understand the gist of the Kli Yekar; that the Sh’vatim, the Am, knowing that they were to be in Mitzriyim for a definite period of time beyond their lifetimes thus perceived a permanence. Therefore, they adapted themselves to living in Mitzriyim long-term and were thus vulnerable to Mitzri “encouragement” to melt, to assimilate into Mitzri society, to work for the nation, etc. The B’nai Yisrael accumulated land, assets, wealth. With the passage of time and with Yaakov and the brothers — the tribal heads all passing from the scene, the Am forgot about their true home in Canaan, in Eretz Yisrael, and became complacent in Mitzriyim. And with the passing of heads of B’nai Yisrael, the Am no longer retained an elevated status in the eyes of the Mitzriyim who quickly forgot how Yosef saved them from famine. read more

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Parsha Vayechi 5768: The End of Corruption and Etrogization Begins With Us

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Moshe Burt [UPDATED]

This author recalls a commentary by the K’li Yekar (Judiaca Press Chumash, page 600) on the first posuk of Parsha Vayechi which is leyned this Shabbos.

The K’li Yekar explains the lack of a space between the end of the previous sedra Vayigash and our parsha as meaning that the two poskim are understood together. The final verse of Vayigash reads;

And Yisrael dwelt in the land of Mitzriyim in the land of Goshen, and they acquired property in it and… multiplied greatly. read more

Parsha Vayigash 5768: Elusive Jewish Unity and The Boiled Lobster

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By Moshe Burt

Parsha Mikeitz records the whole affair between Yosef and the brothers when they came to Mitzrayim to buy food and were accused by the Viceroy of being spies. We learned how after hearing their story and family history, Yosef demanded that they bring their youngest brother to him and incarcerated Shimon as insurance that the brothers would indeed return with Binyamin, their youngest brother. We learn that in the middle of Parsha Mikeitz, with the imprisonment of Shimon, the brothers recognized and attributed their predicament to the sin they had committed earlier by throwing Yosef into the pit and then selling him to the Mitzriyim. Yosef heard and understood their conversation and left their presence to cry silently. (Perek 42, posukim 21-24) read more

Parsha Mikeitz/Shabbos Chanukah 5768: The Miracle of Yosef’s Marriage and Sons

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by Moshe Burt

In previous years, this author has written about Yosef’s being thrown in a bor (pit) seething with snakes and scorpions — yet emerging unscathed, his being sold and ensuing journey to Mitzrayim and his slavery, his imprisonment and his liberation and ascendency to the position of Viceroy, second only to Pharoh. And this author wrote a vort based on Jay Shapiro’s book “Almost Midrash.” Shapiro encorporated the story of Yosef into a fictional story entitled “Duaf of Memphis” and this author dealt with the contrast of Yosef in Mitzrayim, the years after Yosef and the other brothers were niftar and the ensuing long period of cruel bondage; and persecution and the dialogue of Page 13 A & B of Gemora Megillah Esther (the dialogue between Achashveirosh and Haman resulting in the evil decree against the Jews). The point of the Torah Vort at that time was that with longevity in Shushan and throughout Achashveirosh’s Empire, as in Mitzrayim, the Jews were disparaged as either useless or too powerful. In both cases, the antagonists conveniently forgot about Yosef and the Jews got comfortable, complacent, sought to own property and saw where they were at the time as home and forgot and lost track of who and what they are. This is a point and lesson which Jews keep having to learn time and again throughout our history, including here and now in our times in Eretz Yisrael in dealing with a cruel, corrupt ruling regime in Medina Yisrael. read more

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Parsha Vayeishev 5768: Yosef and the Pit and Our Gush Katif Brethren — Miracles for All Time

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by, Moshe Burt

Two years ago, just before Chanukah, a short article appeared on the INN website entitled; “Mortar Shells Filled With Chanukah Light” told about the Menorah made from some of the spent Islamic mortal shells which were launched on Neve Dekalim over the years.

Reading about this special Menorah which was lit at one of the Jerusalem hotels which temporarily housed many former Neve Dekalim residents, took me back in time to Philadelphia, in “the “old country” and to a point made by Rav Yehoshua Kaganoff about the pit in which Yaakov was thrown. The point bears repeating. read more

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Parsha Vayishlach 5768; Yaakov’s Three Pillars vs Their Modern-Day Negation by a Protexia Medinat Yisrael

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by Moshe Burt

As our Parsha begins, Yaakov sent melachim (angels), some render a translation of messengers, “… ahead of him to Eisev to the land of Seir, to the field of Edom… Thus shall you say … to Eisev, so said your servant Yaakov: ‘Im-Lavan garti’ (I have sojourned with Lavan) …” (Sefer Breish’t, Perek 32, posukim 4 & 5)

When the melachim, the messengers return, they inform Yaakov that Eisev “is also coming to meet you; and there a four hundred men with him.” (Sefer Breish’t, Perek 32, posuk 7) read more

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Parsha Vayeitzei 5768: Recognition of Good from Evil, Compassion from Cruelty

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By Moshe Burt

In last week’s Parsha Toldos, we learned about Rivka, who rose above an evil environment while internalizing it’s insights and was thus well positioned to urge Yaakov to claim the Bracha, and about Yaakov, the “Ish Tam”. We learn that Yaakov was “totally honest, a man of great integrity”, who was master over the trait of being “tam”, a “‘plain man’, … without trickery, but he did not allow this character trait to dominate him. He knew when and where to act otherwise.” These traits surely seemed inculcated to Yaakov from Rivka Imeinu’s nurturing. read more

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Parsha Toldos 5768 — As Individuals, As a Nation: Rising Above the Norms of One’s Surroundings and Nature

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By, Moshe Burt

Parsha Toldos opens by informing us “And Yitzchak was 40 years old when he took Rivka, the daughter of Besuel, the Aramite, from Padad Aram, the sister of Lavan, the Aramite, for himself for a wife. (Parsha Toldos, Breish’t Perek 25, posuk 20) Rabbi Zelig Pliskin, in his Sefer, “Growth Through Torah” writes that although Rivka was both the daughter of and sister of wicked people, “nevertheless, she did not learn from their evil behavior.” She did not emulate their evil. read more

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