Kever Rachel — Walled In and Isolated; What’s Next??

Rachel’s Tomb Walled in From All Sides


Kever Rachel in years past

Full Text;

The holy site is located in Bethlehem, a short 3-minute drive from southern Jerusalem. Access to the site was always a simple matter, with public Egged buses and private cars bringing thousands to the tomb to pray.

But the Israel government’s policy of building walls to confront terrorism has affected Rachel’s tomb drastically. Access to the holy site is no longer possible through public buses, rather one must be transferred to a special bullet proof vehicle and travel via a route that is surrounded by tall walls. read more

Kever Rachel Encaged by IDF; Does the Same Fate Await Rachel Imeinu as the Abandoned Kever Yosef?

For information onThree Upcoming Major Events B’Ezrat Hashem at Kever Rachel, click here.

URGENT: “Stop The Encagement Of Rachel’s Tomb”, by Evelyn Haies, President Rachel’s Children Reclamation Foundation, and Beit Bnei Rachel Corp

Note: When pictures of the various recently erected walls encaging Kever Rachel arrive, they will be posted here. MB

Excerpts;

“On February 1, 2006, Shevat 3, Rachel’s Children Reclamation Foundation hosted a wonderful shiur at our house, Beit Bnei Rachel adjoining Kever Rachel by a corridor the army had us build on what we named Derech Chaya Rachel. Atara Gur spoke to a group of women about the Jewish Mother who was buried “on the way”. She spoke of Rachel’s ohel in Beis Lechem as a house of bread, provisions, family, unity as presented in a special Siddur Rachel Imeinu, compiled in 1911 by a Yerushalimi. It was sad and demeaning to have been blocked from traveling directly via Hevron Road as was the custom or Jewish Pilgims for 3600 years. It was inspiring and comforting to learn of Rachel’s midos and the prognosis for a better world.” read more

Three Big Events Being Planned at Kever Rachel …

There are three important events being planned for Kever Rachel in the next two weeks;

On Wednesday, 22 February, 2006; Atara Gur will be giving a Shiur about Kever Rachel at 11:00 AM.

On Thursday, 23 February, 2006; Reva Twersky will be giving a Shiur on the Midos of Rachel Imeinu at 11:00 AM.

On Wednesday, 1 March, 2006; on the second day of Rosh Chodesh Adar, there will be a special leyning at 10:00 AM from the Sefer Torah placed in B’nai Beit Rachel House in July, 2005 by the

Sefer
Torah Recycling Network
and dedicated by Dr.
and Mrs. Lee Caplan in memory of his Dad.

These three events are particularly important and crucial in light of the current attempts by the government to encage the Kever Rachel complex by way of walls and fences, thus attempting to obstruct normal, regularly scheduled access to Kever Rachel. read more

Parshat Chukas 5773: The Parah Adumah and Rachel Imeinu’s Prayers for Divine Compassion

by Moshe Burt

The Midrash Says, by Rabbi Moshe Weissman writes regarding Parsha Chukas (Sefer Bamidbar, pages 245-247):

There are numerous examples of chukim…. Since they contain apparently contradictory elements, they are liable to be ridiculed by a rational thinker. The Torah advises the Jew to tell himself, It’s a chok; I have no right to question it.”

Nevertheless, chukim are not “laws without reasons”; rather their logic is Divine. The greatest among our people were able to understand some of them. read more

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Parshat Chukas 5772: Revisiting The Parah Adumah and Rachel Imeinu’s Tefillot

by Moshe Burt

The Midrash Says, by Rabbi Moshe Weissman writes regarding Parsha Chukas (Sefer Bamidbar, pages 245-247):

There are numerous examples of chukim…. Since they contain apparently contradictory elements, they are liable to be ridiculed by a rational thinker. The Torah advises the Jew to tell himself, It’s a chok; I have no right to question it.”

Nevertheless, chukim are not “laws without reasons”; rather their logic is Divine. The greatest among our people were able to understand some of them. read more

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Parshat Chukas 5771: The Parah Adumah and Rachel Imeinu’s Tefillot

by Moshe Burt

The Midrash Says, by Rabbi Moshe Weissman writes regarding Parsha Chukas (Sefer Bamidbar, pages 245-247):

There are numerous examples of chukim…. Since thet contain apparently contradictory elements, they are liable to be ridiculed by a rational thinker. The Torah advises the Jew to tell himself, It’s a chok; I have no right to question it.”

Nevertheless, chukim are not “laws without reasons”; rather their logic is Divine. The greatest among our people were able to understand some of them. read more

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Parshat Chukas 5770: Rachel Imeinu’s Tefillot: Dividing Line Between Corruption and Caring?

by Moshe Burt

The placement in Torah of the Parah Adumah in our Parsha Chukat raises questions as to why it and it’s Halachot are mentioned here in our Parsha; only after Korach’s rebellion and after the continued murmuring of the Am against Moshe Rabbeinu, after the plague which killed thousands only ending with Aaron’s carrying an incense pan amongst the people (upon Moshe’s instruction), and after the story of the rods.

“Rabbi Artscroll” presents one answer to the question of placement in a commentary in The Stone Chumash on the words at the beginning of our Parsha “…el Moshe, v’el Aaron” [1] The answer speaks of the symbolism of the Parah Adumah (the Red Heiffer) coming to atone for the sin of the Eigel Zahav (the Golden Calf) “… as if to say let the Mother come and clean up the mess left by her child…” read more

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Parsha Chukas 5769: Rachel Imeinu’s Tefillot: Demarcation Point Between Corruption and Caring?

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by Moshe Burt

The placement in Torah of the Parah Adumah in our Parsha Chukat raises questions as to why it and it’s Halachot are mentioned here in our Parsha; only after Korach’s rebellion and after the continued murmuring of the Am against Moshe Rabbeinu, and after the plague which killed thousands only ending with Aaron’s carrying an incense pan amongst the people (upon Moshe’s instruction), and after the story of the rods.

“Rabbi Artscroll” presents one answer to the question of placement in a commentary in The Stone Chumash on the words at the beginning of our Parsha : read more

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Parsha Chukas 5767: Tefillot for Tikkun of Chait, Unity and Rachel Imeinu – Revisited

By Moshe Burt

The placement in Torah of our Parsha Chukat and the Parah Adumah raises questions as to why the Parah Adumah and it’s Halachot are mentioned here in our Parsha; only after Korach’s rebellion and after the continued murmuring of the Am against Moshe Rabbeinu, and after the plague which killed thousands only ending with Aaron’s carrying an incense pan amongst the people (upon Moshe’s instruction), and after the story of the rods.

Previously, on Korach’s rebellion, there is a thought from R’ Simcha Bunim of P’shischa; “Now took Korach…”; that Korach was blessed with many positive attributes: fine lineage, wealth (albeit ill-gotten and questionable), wisdom, and thus he might have been worthy of being a leader of B’nai Yisrael. “‘Now took Korach — he took himself.’ He did not wait until he was offered the leadership, but he sought to take it by force. That is why he is not worthy of it.”[1] It seems that Korach used the above attributes for Ra, attempting to deceive the people and to seize power and influence from Moshe Rabbeinu and Aaron HaKohen. Perhaps the history of contemporary political leadership parallels the worst of Korach, but without any valid rationale? read more

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