Israel and The Sin of Expulsion

Near the end of our Parsha, we read “And the hands of Moshe were heavy and they took a rock and placed it under him and he sat on it.” (Sefer Sh’mos, Perek 17, posuk 12)

Rabbi Pliskin in Growth Through Torah cites a Rashi which states;

“that Moshe did not sit on a comfortable pillow, but a rock. There was a battle going on with Amalek and Moshe wanted to feel the suffering of the people. This, said Rabbi Yeruchem Levovitz, is a lesson in feeling for another person’s suffering. Not only should we mentally feel their pain, but it is proper to do some action in order to feel some of the discomfort yourself when someone else experiences pain. This way [through empathy] you actually feel his pain.” (Growth Through Torah, Rabbi Zelig Pliskin, page 177, citing from Daas Torah, page 152) read more

Parshat Bo is the one which, for me, annually relates to that crazy tune which played back “in the Old Country” a few decades ago, “Does Your Korbon Pesach Lose It’s Flavor Tied to the Bedpost Overnight?” (Actually, the real title to the song was “Does Your Chewing Gum Lose It’s Flavor on the Bedpost Overnight?”)

Over the years, this author has opened with this nutty parody because it cuts right to the chase, to the very heart of our Parsha. That is the Mitzvot of taking the Korbon Pesach, applying the da’am on Jewish doorposts, the going up from Mitzrayim (Egypt) to “…a land flowing with milk and honey …” and the first mitzvah commanded of the National entity (B’nai Yisrael), the Kiddush HaChodesh — the sanctification of the New Moon and the relevance today of these mitzvot which relate to emunah (belief in) and yirat (fear of)Hashem. read more

At the conclusion of Parsha Shemos, Moshe and Aaron are confronted, upon exiting Pharoah’s Palace, by the B’nai Yisrael who are in deeper despair than before because of the increased workload, i.e. finding their own straw while the quotas remain the same, which resulted from Pharoah’s fury at Moshe’s first effort to secure their freedom and exit from Mitzrayim.

Our Parsha begins with the dialogue which Moshe Rebbeinu has with Hashem prior to again speaking to the B’nai Yisrael. And so, after Hashem rebukes Moshe for his complaint and reassures him that redemption is at hand, Moshe again addresses the B’nai Yisrael as to his meeting with Pharoah; read more

To sufficiently comprehend the evolution of the enslavement of B’nai Yisrael in Mitzriyim, it would seem that one needs to comprehend the closed nature of the two preceding Parshiyot; the concluding posuk of Vayigash;

And Yisrael dwelt in the land of Mitzriyim in the land of Goshen, and they acquired property in it and… multiplied greatly

and the first posuk of Vayechi;

And Yaakov lived in the land of Mitzrayim for seventeen years…

We need to understand the gist of the Kli Yekar; that the Sh’vatim, the Am, knowing that they were to be in Mitzriyim for a definite period of time beyond their lifetimes thus perceived a permanence. Therefore, they adapted themselves to living in Mitzriyim long-term and were thus vulnerable to Mitzri “encouragement” to melt, to assimilate into Mitzri society, to work for the nation, etc. The B’nai Yisrael began to accumulate wealth, land, assets, material possessions as they grew in numbers from 70 souls to 600,000 during Yaakov’s 17 years in Mitzrayim, as stated in the Judaica Press Chumash volume 3 re: Parsha Vayechi. read more