Israel and The Sin of Expulsion

Parshat Matos opens:

“And Moshe spoke to the heads of the tribes and to the B’nai Yisrael saying: This is the thing which Hashem has commanded. When a man vows a vow unto Hashem, or swears an oath to bind with a bond (upon) his soul, he shall not break his word; according to that proceeded out of his mouth he shall do.” (Sefer Bamidbar, Perek 30, posukim 1-3)

From there, our Parsha informs us about the specific laws concerning vow, oaths, nedarim.

R’ Zelig Pliskin, in “Growth Through Torah” (page 366) brings a lesson regarding silence from our Parsha citing Sefer Bamidbar, Perek 30, posuk 15: read more

We learned in Parsha Balak that Bila’am’s scheme to seduce Jewish men to avodah zora by way of immorality (co-habitation) resulted in a plague which killed 24,000 Jewish men until Pinchas’ act brought the plague to a halt. However, Bamidbar, Perek 25, posuk 4 and 5 read;

And Hashem, said to Moshe: Take all of the chiefs of the people, and hang them up unto the Hashem in the face of the sun, that (there) may turn away the fierce anger of Hashem from Israel. And Moshe said unto the judges of Israel: Slay you every one his men that have joined themselves unto the Ba’al Peor. read more

Sefer Shem Mishmuel, translated to English by Rabbi Zvi Belovski (page 347), relates that:

While journeying to meet …Balak, with the intention of cursing the …Jewish nation, …Bila’am had difficulties with his donkey. The animal kept stopping [or straying off of the path], frightened by an angel that Bila’am was unable to see. Bila’am lashed out at the animal, and after the third time a miracle occured:

Hashem opened the mouth of the donkey, and it said to Bila’am. “What have I done to you, that you hit me these three times?” (Sefer Bamidbar Perek 22, posuk 28, as cited in the Sefer Shem Mishmuel, page 347) read more

The Midrash Says, by Rabbi Moshe Weissman writes regarding Parsha Chukas (Sefer Bamidbar, pages 245-247):

There are numerous examples of chukim…. Since thet contain apparently contradictory elements, they are liable to be ridiculed by a rational thinker. The Torah advises the Jew to tell himself, It’s a chok; I have no right to question it.”