Parsha Masei opens by recapping the events of B’nai Yisrael from Yetziyat Mitzrayim (leaving Egypt), through K’riyat Yam Suf (crossing the Reed Sea) as well as their travels in Bamidbar (in the desert) over the 40 years so that the Am Yisrael will recall the trials and, hopefully, actuate the lessons learned. Following this recap, “Hashem spoke to Moshe… by the Jordan, at Yericho” (Artscroll Stone Chumash, Sefer BaMidbar, Perek 33, posuk 50) telling him to speak to the B’nai Yisrael and tell them;
Parshat Matos 5771: Vows and the Importance of Clarification in Learning
Parshat Matos opens:
“And Moshe spoke to the heads of the tribes and to the B’nai Yisrael saying: This is the thing which Hashem has commanded. When a man vows a vow unto Hashem, or swears an oath to bind with a bond (upon) his soul, he shall not break his word; according to that proceeded out of his mouth he shall do.” (Sefer Bamidbar, Perek 30, posukim 1-3)
From there, our Parsha informs us about the specific laws concerning vow, oaths, nedarim.
R’ Zelig Pliskin, in “Growth Through Torah” (page 366) brings a lesson regarding silence from our Parsha citing Sefer Bamidbar, Perek 30, posuk 15:
Parsha Pinchas 5771: The Magnitude of the Sin Compelling Pinchas’ Zealousness
We learned in Parsha Balak that Bila’am’s scheme to seduce Jewish men to avodah zora by way of immorality (co-habitation) resulted in a plague which killed 24,000 Jewish men until Pinchas’ act brought the plague to a halt. However, Bamidbar, Perek 25, posuk 4 and 5 read;
And Hashem, said to Moshe: Take all of the chiefs of the people, and hang them up unto the Hashem in the face of the sun, that (there) may turn away the fierce anger of Hashem from Israel. And Moshe said unto the judges of Israel: Slay you every one his men that have joined themselves unto the Ba’al Peor.
Parsha Balak 5771: Historical Parallels — Toleration of Evil in the Camp: Then and Now
Sefer Shem Mishmuel, translated to English by Rabbi Zvi Belovski (page 347), relates that:
While journeying to meet …Balak, with the intention of cursing the …Jewish nation, …Bila’am had difficulties with his donkey. The animal kept stopping [or straying off of the path], frightened by an angel that Bila’am was unable to see. Bila’am lashed out at the animal, and after the third time a miracle occured:
Hashem opened the mouth of the donkey, and it said to Bila’am. “What have I done to you, that you hit me these three times?” (Sefer Bamidbar Perek 22, posuk 28, as cited in the Sefer Shem Mishmuel, page 347)
Parshat Chukas 5771: The Parah Adumah and Rachel Imeinu’s Tefillot
The Midrash Says, by Rabbi Moshe Weissman writes regarding Parsha Chukas (Sefer Bamidbar, pages 245-247):
There are numerous examples of chukim…. Since thet contain apparently contradictory elements, they are liable to be ridiculed by a rational thinker. The Torah advises the Jew to tell himself, It’s a chok; I have no right to question it.”
Nevertheless, chukim are not “laws without reasons”; rather their logic is Divine. The greatest among our people were able to understand some of them.
Parshat Korach 5771: Faith-Based and Merited Leadership, vs Protexia and Political Cheshbonot?
Parsha Korach may seem to the reader to be a logical continuation of Parsha Shelach as it would seem very much that Korach and his attempted power grab is a logical after-affect, a consequence of the denial of Eretz Yisrael by 10 of the 12 miraglim (spies).
In fact, Yehuda Nachshoni’s “Studies in the Weekly Parsha” (pages 1032-1033) cites Ramban’s view that the cause of the rebellions of our Parsha; Korach’s, Dasan and Aviram’s and the First Born’s was:
Parsha Shelach 5771: Distorted Modern-Day Shelach: The Perfect “Out” for Severing the Bond
In observing the evolution of Israel’s political governmental scene today, this author’s memories harken back to one Yom Nora’im (High Holidays) the late-1980s in Philadelphia, in the years just prior to becoming Ba’al Teshuva.
The conservative synagogue attended for Rosh Hoshana and Yom Kippur had a practice of bringing in a young JTS (Jewish Theological Seminary) guest Rabbi to help and assist the synagogue’s long-time Rabbi who was getting on in years. This particular Yomim Tovim, they brought in a young fellow who proceeded to pitch the philosophies of Breira, one of the leftist-agendized predecessors of Shalom Achshav.
Parsha Beha’aloscha 5771 — Trickle-Up Leadership: Mirror Reflection of Us and Our Tefillot?
Commentators discussing our Parsha speak about the reasons for the separate section delineated by the inverted “nuns”:
“When the Aron (the Ark) would journey, Moshe said, ‘Arise Hashem, and let your foes be scattered, let those who hate you flee from before you.’ And when it rested, he would say, ‘Reside tranquilly, O, Hashem, among the myriad thousands of Israel.’” (Sefer Bamidbar, Perek 10, posukim 35-36)
Preceding these posukim are the posukim which speak about the journey of the Aron and of B’nai Yisrael from Har Sinai to their next resting place, “…a three day distance…” (Sefer Bamidbar, Perek 10, posukim 33 & 34).
Shavu’ot 5771: Megillat Ruth and the Impact of Actions
The Sefer Shem Mishmuel (page 302) cites Rabbi Berachyah in Shemos Rabbah Perek 28, posuk 1:
“The Tablets were six tefachim (handbreadths) long — in some sense, Hashem grasped two tefachim, Moshe grasped 2 tefachim and 2 tefachim bridged the gap between them.”
Shem Mishmuel then explains (pages 302 – 304):
We can sub-divide all mitzvot, and indeed, all human endeavors into three spheres: thought, speech and action. There are some Mitzvot which require a Jew to think in a particular way. For example, the first of the Ten Commandments demands belief in Hashem.
Parsha Naso 5771: Unity and Fair, Honest Dealings Between Jews; Toward Ger’im, Ba’alei Teshuva and Newly Arrived
With Shavu’ot coming 3 days after Shabbos Parsha Naso, there are various common threads between Shabbos Parsha Naso and Chag HaShavu’ot. There is the thread of national unity expressed by the Kohanim in the Birchat Kohanim, the thread of diversity and unique expression within unity exemplified by the 12 repetitions of the same offering brought by each of the Sh’vatim at the inauguration of the Mishkan, and the thread regarding the importance of caring for the Ger Tzeddik.