Rosh Hashana 5772: R’Amnon, Unesaneh Tokef and How We Stack Up vs Anti-Torah Governance?

by Moshe Burt

Each Rosh Hashana and Yom Kippur, we daven the Unesaneh Tokef as part of the Mussaf tefillah and, for a number of years, this author reiterates the background behind the Chief Rabbi of Mainz R’ Amnon and his composition of the Unesaneh Tokef.

The story behind the Unesaneh Tokef tefillah (expressing the seriousness of the day) relates to the Gezeira Rah (evil decree) of forced conversion to Christianity which was faced by R’ Amnon of Mainz and his Kehilla roughly 1,000 years ago, as related in both the Artscroll Rosh Hashana and Yom Kippur Machzorim (Artscroll Rosh Hashana Machzor, pages 476-478). read more

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Blog Now Offering Offering Sponsorship(s) for Weekly Parsha

Shalom and L’Shana Tova Friends and Subscribers;

I am writing to announce that a Sponsorship program has been established regarding my (weekly) Parshiyot HaShevua and to encourage your participation as sponsors of the weekly Parshat HaShevua email.

Now you can celebrate a Simcha — a birth, a Bar/Bat Mitzvah, a Chassuna or other Simcha event in your life, or commemorate a Yahrtzeit of a loved one, or for whatever other reason by sponsoring (or as the case may be, co-sponsoring) a Parshat HaShevua. read more

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Parshiyot Nitzavim/Vayeilech 5771: Asserting and Taking Mutual Responsibility — Key to The Ge’ula?

by Moshe Burt

Our Parsha Nitzavim sets the tone for this doubleheader parshiyot by opening with Moshe Rabbeinu addressing the B’nai Yisrael on the final day of his life:

“Atem Nitzavim HaYom… You are standing today, all of you, before Hashem, your G’d…. for you to pass into the convenant of Hashem, …that Hashem… seals with you today in order to establish you as a people to Him and that He be a G’d to you as He spoke to you and as He swore to your forefathers, to Avraham, to Yitzchak and to Yaakov.” (Artscroll Stone Edition Chumash, Sefer Devarim Perek 29, posukim 9-13) read more

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Parsha Ki Tavo 5771 — Deep Meaning Behind Bikkurim and The Impact Of Intent in Mitzvot

by Moshe Burt

Ki Tavo opens by detailing the Halachot of Bikkurim — the first fruits which were brought to the Kohen as a thanksgiving as well as both remembrance of Pharaoh’s cruelty and Hashem’s deliverance of B’nai Yisrael from Mitzrayim to a land flowing with milk and honey.

The Stone Chumash on Parsha Ki Tavo (Sefer Devarim ,Perek 26, posukim 3, 5-10, page 1069) renders the posukim addressing the Halachot of Bikkurim:

When presenting Terumot to the Kohen: you shall come to whomever will be the Kohen in those days, and you shall say to him “I declare to Hashem, Your G’d, that I have come to the land that Hashem swore to our forefathers to give us.” ….Then you shall call out and say before Hashem: “An Aramean tried to destroy my forefather. He descended to Mitzriyim and sojourned there, few in number, and there he became a nation — great, strong and numerous. The Mitzrayim mistreated us and afflicted us, and placed hard work upon us. Then we cried out to Hashem, G’d of our forefathers, and Hashem heard our voice and saw our affliction, our travail and opression. Hashem took us out of Mitzriyim with a strong hand and outstretched arm, with great awesomeness, and with signs and wonders. He brought us to this place, and gave us a land flowing with milk and honey. And now, behold! I have brought the first fruit of the ground that you have given me, to Hashem!” read more

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Parsha Ki Teitsei 5771: Kindness, Unity and Collective Responsibility vs Acquiescense to Evil

by Moshe Burt

Parsha Ki Teitsei teaches numerous Mitzvot such as; returning lost items to their rightful owners, loaning money to one’s fellow Jew free from interest, what one is permitted to or prohibited from taking from another Jew as loan security, Shatnes (wool and linen together), Tzitzit, and dealing fairly and truthfully with one’s fellow Jews in business. We also learn of Mitzvot such as sending a mother bird away before taking the young or the eggs and helping one’s fellow Jew load and unload a burden, fencing in a roof area and not harnessing together different species of animals on the same yoke. read more

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Parshat Shoftim 5771: Justice in Judgement Bein Adam L’Chaveiro, or Modern-Day S’dom?

by Moshe Burt

The third posuk of our Parsha reads;

“Tzedek, Tzedek tierdof…” Righteousness, righteousness (also rendered Justice, Justice) you shall pursue that you may live and inherit the land which the Lord, your G’d gives you.” (Sefer Devarim, Perek 16, posuk 20)

This posuk follows immediately after the opening of our Parsha in which Moshe Rabbeinu urges the B’nai Yisrael;

“Judges and officers shall you appoint in all of your cities — which Hashem …gives you — for your tribes; and they shall judge the people with righteous judgement. You shall not pervert judgement, you shall not respect persons, neither take a bribe, for a bribe binds the eyes of the wise, and perverts the words of the righteous.” (Sefer Devarim, Perek 16, p’sukim 18-19) read more

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Parsha R’ei 5771 — The Kindness and Perceptiveness of Chessed vs the Plight of the Expelled in Year 6

by Moshe Burt

According to Rashi, Moshe Rabbeinu begins our Parsha R’ei by informing the B’nei Yisrael about the blessing and the curse to be pronounced to them upon their entry to Eretz Yisrael from Mount Gerizim and Mount Eval.

Moshe Rabbeinu continues his mussar saying:

“Behold, I set before you … a blessing and a curse; the blessing if you heed the commandments of Hashem, and the curse, if you will not observe his commandments. (Sefer Devarim, Perek 11, posukim 26-27)

Toward the end of the parsha, we are informed: read more

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Parsha Eikev 5771: The Eikev Mitzvot and Self-Centeredness, Conceit and Indifference

by Moshe Burt

Sefer Shem Mishmuel (by R’ Shmuel Bornstein, as translated by R’ Zvi Belovski, pages 386-387) renders translation of the opening posuk of Parsha Eikev:

“And it shall come to pass, if you listen to these mishpatim (ordinances) and you guard them and do them, that Hashem Ke’ilokecha will guard the convenant for you and the kindness which He swore to your forefathers.”

Bearing this in mind, the Stone Chumash (Parsha Eikev Sefer Devarim Perek 7, posuk 12, pages 980-981) equates Eikev: read more

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Parshat Va’etchanan 5771 — Consolation: Maintaining Hope After Expulsion of Jews by Israeli Governance?

by Moshe Burt

The Haftorah for our Parsha begins:

“Nachamu, Nachamu Ami yomar Elokeichem” — “Comfort, comfort my people — says your G’d.” (Yishaiya, 40:1)

This sentiment seems to be silent, but yet a theme of Parsha Va’etchanan.

In the beginning of Parsha, Moshe Rabbeinu recalls for the B’nai Yisrael how he entreated Hashem for permission to cross the Jordan River but that his request was denied. Instead, he was consoled by viewing the Land from Mount Pisgah. (L’lmod Ul’Lamed – Parsha Va’etchanan, page 161) read more

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Devarim 5771: Bringing True Jewish Leadership and Taking Back Israel

by Moshe Burt

A number of years ago, Rav Aba Wagensberg spoke out in a shiur that Sefer Devarim represents Moshe Rabbeinu’s Mussar to B’nai Yisrael as the time of his death drew near.

He explained that near the end of Sefer BaMidbar, we began to see indications, via the story of Zelafchad’s daughters, as well as the desire of Sh’vatim Reuven and Gad to settle east of the Jordan, etc., that the B’nai Yisrael finally desired to accept Moshe Rabbeinu’s teachings and his Mussar which was meant to bring about the perfection of the Jewish people in emulation of the ways of Hashem as they were about to enter Eretz Yisrael. read more

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