Search Results for: Pollard and government of israel

Parsha Vayikra 5772: Moshe’s Paradigm in Distinguishing True, Strong, Yet Humble Leaders From Frauds

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by Moshe Burt

The first word of our parsha; Vayikra is the source of much discussion as to why the word ends with a small “aleph” and tells much about Moshe Rabbeinu’s level of principle, integrity and his standard of leadership of B’nei Yisrael. R’ Shimshon Rafael Hirsch, z’l in the new Hirsch Chumash (published by Feldheim in 2005 and translated to English by Rabbi Daniel Haberman) renders translation of our Parsha’s opening posuk:

“And He called to Moshe, and Hashem spoke to him from the Tent of Appointed Meeting [Mei-Ohel Mo’ed], saying:” (Hirsch Chumash, Sefer Vayikra, page 1, Perek 1, posuk 1) read more

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Purim 5772: Jewish Unity in Our Times — Are We Capable of It?

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by Moshe Burt

In writing a vort on Purim, this author keeps thinking back to a theme addressed in an earlier Siyum on Mesechta Megillah from a few years ago as well as another recurring theme on this blog.

The Jew separates and distinguishes himself from the rest of the nations through the Mitzvah of Bris Milah, even though many of our contemporary Jewish brothers would distance themselves from, or stand in denial of their Yiddishkeit. In short, many among our Jewish brethren would deny Hashem’s control of the world and seek to tailor Torah and their Jewishness to fit the ways of the nations rather than accepting Hashem’s reishut (command) over the world. read more

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Parshat Vayechi 5772: Yaakov to the Sh’vatim: Come Together as One, Bring the Redemption!

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by, Moshe Burt

A couple of years ago, this author heard a profound vort on Parshat Vayechi at a Thursday night Mishmar which could be understood to amplify on a topic repeated on this blog numerous times over the years — that Jewish unity is prerequisite to bringing about a Halachic, Just State of Israel, the prerequisite to bringing about the Geula Shlaima — the Ultimate Redemption. This vort bears repeating.

On last week’s Parshat Vayigash, this author spoke about Yosef’s treatment of the brothers, i.e. the bogus espionage charges, compelling the delivery of Binyamin to him, about the frame job of having the Viceroy’s cup planted in Binyamin’s possession, and the resultant Teshuvah by Yehuda and the other brothers. And it was noted that the Teshuvah and resultant unity amongst the brothers is seen as a paradigm for what is needed to heal today’s wounds caused by the gradual fractionalization and polarization which peaked with the expulsion of Jews from their land, their homes, their communities, shuls and parnossa (jobs, businesses, etc.) and which continues and grows to this day, including amongst one sector toward the other(s) in the religious world. read more

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Parshat Vayishlach 5772: Living Up to Levado — Individually, Nationally

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by Moshe Burt

We learn at the end of Parsha Vayeitzei that Yaakov and his family were escorted by a group of Melachim to the border of Eretz Yisrael where a second group of melachim took over and escorted them inside Eretz Yisrael. Yaakov declared both groups to be Holy and named this border point Mahanaim for the two camps of Melachim.

It was about this second camp that our Parsha begins by informing that Yaakov sent Melachim (angels) — some render a translation of messengers:

“… ahead of him to Eisev to the land of Seir, to the field of Edom… Thus shall you say … to Eisev, so said your servant Yaakov: ‘Im-Lavan garti’ (I have sojourned with Lavan) …” (Sefer Breish’t, Perek 32, posukim 4 & 5). read more

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Parshat Shoftim 5771: Justice in Judgement Bein Adam L’Chaveiro, or Modern-Day S’dom?

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by Moshe Burt

The third posuk of our Parsha reads;

“Tzedek, Tzedek tierdof…” Righteousness, righteousness (also rendered Justice, Justice) you shall pursue that you may live and inherit the land which the Lord, your G’d gives you.” (Sefer Devarim, Perek 16, posuk 20)

This posuk follows immediately after the opening of our Parsha in which Moshe Rabbeinu urges the B’nai Yisrael;

“Judges and officers shall you appoint in all of your cities — which Hashem …gives you — for your tribes; and they shall judge the people with righteous judgement. You shall not pervert judgement, you shall not respect persons, neither take a bribe, for a bribe binds the eyes of the wise, and perverts the words of the righteous.” (Sefer Devarim, Perek 16, p’sukim 18-19) read more

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Parsha Shelach 5771: Distorted Modern-Day Shelach: The Perfect “Out” for Severing the Bond

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by Moshe Burt

In observing the evolution of Israel’s political governmental scene today, this author’s memories harken back to one Yom Nora’im (High Holidays) the late-1980s in Philadelphia, in the years just prior to becoming Ba’al Teshuva.

The conservative synagogue attended for Rosh Hoshana and Yom Kippur had a practice of bringing in a young JTS (Jewish Theological Seminary) guest Rabbi to help and assist the synagogue’s long-time Rabbi who was getting on in years. This particular Yomim Tovim, they brought in a young fellow who proceeded to pitch the philosophies of Breira, one of the leftist-agendized predecessors of Shalom Achshav. read more

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Dayenu 5771: Taking the Korban Pesach; Its Contemporary Sequels in Kindness, Emunah?

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by Moshe Burt

This year will mark sixeen years, and my thirteenth Pesach in Eretz Yisrael, in which I have emailed, as it has become tradition with me from prior to my Aliyah, the rendition of Dayenu quoted from the book “Dear Brothers.” In each year, Dayenu holds a unique perspective, unlike the perspective of any previous year.

Each year, this author puts forth factors that relate to the state of B’nai Yisrael — right here and right now. And so, the lessons of Dayenu are vital now, just as they were in the first year that I emailed this vort out or, for that matter, as vital as they were when it was quoted in Segal’s compilation of the book in its copyright year 1988. read more

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Parshat Metzora 5771: Gauging the Sincerity of Individual/National Teshuvah

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by Moshe Burt

In most years, our Parsha Metzora is normally the twilight side of a Torah doubleheader parsha. But this is one of those Adar Bet years where these two normally inter-related Parshiyot stand on their own. As such, this Parsha HaShevua will deal with the sincerity of an individual’s rectification of the aveirah of loshen hora — Motziya rah [transliteration of the 2 words which form Metzora]: a slander <1>, and how this author views such rectification when it would seem required on a national scope. read more

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Parshat Tazria 5771: Manifestations of Ta’amei/Tahara on a Contemporary National Level

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by Moshe Burt

In learning about the laws of tzara’as, we find posukim which are a pelah, a wonderment.

Torah relates in our Parsha;

“If the tzara’as will erupt on the skin, and … will cover the entire skin of the afflicted from his head to his feet, wherever the eyes of the Kohen can see — the Kohen shall look, and behold! — the affliction has covered his entire flesh, then he shall declare the affliction to be pure; having turned completely white, it is pure. On the day healthy skin appears …, it (the affliction) shall be contaminated.” (Sefer Vayikra, Perek 13, posukim 12 – 14) read more

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Purim 5771: Jewish Unity in Our Times — What’s it Take?

moshe

by Moshe Burt

In writing a vort on Purim, this author keeps thinking back to a theme addressed in an earlier Siyum on Mesechta Megillah from a few years ago as well as another recurring theme on this blog.

The Jew separates and distinguishes himself from the rest of the nations through the Mitzvah of Bris Milah, even though many of our contemporary Jewish brothers would distance themselves from, or stand in denial of their Yiddishkeit. In short, many among our Jewish brethren would deny Hashem’s control of the world and seek to tailor Torah and their Jewishness to fit the ways of the nations rather than accepting Hashem’s reishut (command) over the world. read more

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