The Implications and Consequences of Expulsion for the Jewish People
This video was made at the Beit Knesset Beit Tefillah Yona Avraham 8th annual Yarchei Kallah learrning in Ramat Beit Shemesh, Israel and 1st annual Cook-off of the bunks of Camp Landau High. It is a parody on Yahoo’s Blue Ribbon Hunter.
Moshe Burt, aka
DJ Accountant of Funk
This vort is deemed by this author as worthy of repeating with some embellishments. According to Rashi, Moshe Rabbeinu begins our Parshat R’ei by informing the B’nei Yisrael about the Brachot (blessings) and Klalot (curses) to be pronounced to them from Mount Gerizim and Mount Eval upon their entry to Eretz Yisrael.
Moshe Rabbeinu continues his mussar saying:
“Behold, I set before you … a blessing and a curse; the blessing if you heed the commandments of Hashem, and the curse, if you will not observe his commandments. (Sefer Devarim, Perek 11, posukim 26-27)
Sefer Shem Mishmuel (by R’ Shmuel Bornstein, as translated by R’ Zvi Belovski, pages 386-387) renders translation of the opening posuk of Parsha Eikev:
“And it shall come to pass, if you listen to these mishpatim (ordinances) and you guard them and do them, that Hashem Ke’ilokecha will guard the convenant for you and the kindness which He swore to your forefathers.” (Sefer Devarim Perek 7, posuk 12)
Bearing this in mind, the Stone Chumash (Parshat Eikev pages 980-981) equates Eikev:
Shalom Friends;
This week, our Parshat HaShevua is being sponsored by David and Julie Morris of Ramat Beit Shemesh in honor of the upcoming
Chassuna of their son Shimshon Raphael to Avia Tzairi from Givat Shmuel. To the Morris family, many thanks for your sponsorship and continued kindnesses.
You can celebrate a Simcha — a birth, a Bar/Bat Mitzvah, a Chassuna or other Simcha event in your life, or commemorate a Yahrtzeit of a loved one, or for whatever other reason by sponsoring (or as the case may be, co-sponsoring) a Parshat HaShevua. Please be in contact with me with any questions, or for further details.
A number of years ago, Rav Aba Wagensberg spoke out in a shiur that Sefer Devarim represents Moshe Rabbeinu’s Mussar to B’nai Yisrael as the time of his death drew near.
Shem Mishmuel (Selections on the weekly parshiyot and festivals rendered to English by Rabbi Zvi Belovski) writes (page 373):
This book is qualitatively different from the other four. Chazal tell us (in Megillah, page 31b) that the curses in Sefer Devarim were said by Moshe himself. We may assume… that the material in Devarim, while of course presented by Hashem to Moshe, contains more human input, however slight, than the previous four books. Perhaps it can be considered an in-between stage, bridging the gap between the main Written Torah… and the Oral Torah. Devarim contains elements of both — it is the written word of Hashem…, but with an element of human content, like [oral] Torah.
Our twin-bill Parshiyot Matos/Masei actually deals with two linked points: B’nai Yisrael’s belated unequivocal acceptance of Moshe as their Divinely Annointed Leader and with the ideal of a Jew’s love, dedication and connection with Eretz Yisrael.
Parshiyot Balak and Pinchas seem to represent a watershed event in the history of B’nai Yisrael. As noted in Parshat Pinchas, it appears that 1/3 of B’nai Yisrael died either by the hand of the Judges, or by way of the plague which struck some 24,000 jewish men who partook in the Midianite/Moabite bazaar. It couldn’t have gotten much worse, there was only one way for B’nai Yisrael to go from there — Up!
We learned near the end of Parsha Balak that Bila’am’s scheme to seduce Jewish men to avodah zora by way of immorality (co-
habitation) resulted in a plague which killed 24,000 Jewish men until Pinchas’ act brought the plague to a halt. However, Bamidbar, Perek 25, posuk 4 and 5 read;
And Hashem, said to Moshe: Take all of the chiefs of the people, and hang them up unto the Hashem in the face of the sun, that (there) may turn away the fierce anger of Hashem from Israel. And Moshe said unto the judges of Israel: Slay you every one his men that have joined themselves unto the Ba’al Peor.
Shalom Friends:
I’m writing to invite all of you to sponsor a Parshat HaShevua, like this one, on the weekly Torah portion. Sponsorships are offered so that you can celebrate a Simcha — a birth, a Bar/Bat Mitzvah, a Chassuna or other Simcha event in your life, or commemorate a Yahrtzeit of a loved one, or for whatever other reason by sponsoring (or co-sponsoring) a Parshat HaShevua.
Your name, the name(s) of Simcha celebrant(s) or the Yahrtzeit name being remembered will be contained in a message above the body of the Parshat HaShevua in the weekly email, as well as above the text appearing here on the Israel and the Sin of Expulsion blog. Minimum cost of sponsorship (or co-sponsorship) is $100 USD (In Israel — talk to me).
Shalom Friends;
This week, our Parshat HaShevua is being sponsored by Avraham and Miriam Deutsch of Efrat in honor of Kol Am Yisrael — Am Yisrael Chai! To the Deutsch family, many thanks for your continued kindnesses.
You can celebrate a Simcha — a birth, a Bar/Bat Mitzvah, a Chassuna or other Simcha event in your life, or commemorate a Yahrtzeit of a loved one, or for whatever other reason by sponsoring (or as the case may be, co-sponsoring) a Parshat HaShevua. Please be in contact with me with any questions, or for further details.
The Midrash Says, by Rabbi Moshe Weissman writes regarding Parsha Chukas (Sefer Bamidbar, pages 245-247):
There are numerous examples of chukim…. Since they contain apparently contradictory elements, they are liable to be ridiculed by a rational thinker. The Torah advises the Jew to tell himself, It’s a chok; I have no right to question it.”
Nevertheless, chukim are not “laws without reasons”; rather their logic is Divine. The greatest among our people were able to understand some of them.