Author: moshe

Parsha Toldos 5771: Yitzchak, Eisev and Modern-Day False Perceptions

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by Moshe Burt

In considering Avraham Aveinu’s passing and his son Yitzchak’s aveilut (mourning) of his Father’s passing, there seem to be a number of burning questions which beg to be asked concerning the relationship between Yitzchak and Eisev.

In understanding that Eisev was largely able to camouflage his evil behind his ability to honor his Father, how is it that he (Eisev), this master of Kibud Av, is out running wild committing two of the Big 3 aveirot — Gilui Aroyot; violating a betrothed maiden, and murder; in chopping off Nimrod’s head and killing his (Nimrod’s) 2 guards on the day of his Father’s aveilut? read more

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Parsha Chayei Sarah 5771: Rivka’s Unconditional Kindness

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by Moshe Burt

This author has written often about Rivka Imeinu’s qualities of having been raised and nurtured under Lavanite societal norms of deceit, cheating, conniving and stealing. We learn that Rivka rose above
these norms and was straight, honest, yet knew how to employ deceit for the good and right as with Yaakov, Eisev and Yitzchak’s Bracha.

But there is another side to Rivka Imeinu — the attribute of unconditional kindness. In speaking countless times about The Sefer Torah Recycling Network got its start, I tell how 16 years ago while speaking to a Rabbi back in Philadelphia about an event attended the night before where 2 people approached me about a town in Eretz Yisrael which needed a Sefer Torah and how my response was “no promises but will see what can be done.” As I told related this story, the Rabbi stopped me in mid-sentence saying, as with Eliezer and Rivka of our Parsha: read more

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Parsha Vayeira 5771: Stark Contrasts Between Actions of Avraham, Sodom and Israel 5771

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by Moshe Burt

Our Parsha opens with Hashem, as we understand, visiting Avraham Aveinu on the 3rd day after Bris Milah, when Avraham was at the height of his pain following the circumcision, as Rashi indicates, “to inquire about his welfare.” (Metsuda Linear Chumash rendering of Rashi on Perek 18, posuk 1)

It’s not like Hashem needed to pay a visit to ascertain Avraham’s actual condition. Hashem is the Creator, The Master, The Ruler over the world who knows and is aware of everything. And so, as Hashem visited to inquire as to Avraham’s wellbeing, Avraham pardoned himself from Hashem when he spotted 3 travellers inviting them into his tent. read more

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Parshat Lech Lecha 5771: Avraham Avinu, Jonathan Pollard and L’Shem Shemayim

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by Moshe Burt

This author was on a roll in a friend’s Succah the night of the Yom Tov. During the seven days of Succot, we speak each day about one of the Seven Holy Men (Ushpizin) commemorated — Avraham, Yitzchak, Yaakov, Moshe, Aaron, Yosef and King David. In honor of Parshat Lech Lecha, an effort to recreate the off-the-cuff vort said on Avraham Avinu with a few embellishments, is made.

On the first night of Succot we commemorate, to parody Rowan and Martin’s ‘Laugh-In’ in the late 60s and early 70s, “The Man without whom the Jews wouldn’t be the Jews without the Jew — Avraham Avinu.” read more

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Parshat Noach 5771: Compromised Principles and Perceived “Larger Cheshbonot”

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by Moshe Burt

There is a Midrash Says at the end of Parsha Breish’t (pages 78-80) which is prelude to No’ach and the Mabul. It speaks about Hashem, as it were, Bemoaning His Making of man. The Melachim say to Hashem that they would do far better than man and would sanctify Hashem’s Name. So they came down and were more evil than man.

The Melachim were referred to in Torah as “the sons of judges”, “the lofty ones” for “they took for themselves wives from whomever they chose. And so Gilui Aroyot (coveting illicit intimacies) became the “right of passage” expected by the “lofty ones” — the powers to be of the era and this evil became institutionalized, read more

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Parsha Breish’t 5771: Completion and New Beginnings; The Never-Ending Torah

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by Moshe Burt

Somehow, not being rabbinic or a Talmud Chacham, it has always seemed difficult to put a true and deep meaning of Hashem’s creation to words to express the continuim of the end and the beginning of Torah.

In Hashem’s expression of creation; “Breish’t, Bora, Kelokim.” (“In the beginning, Hashem created the heavens and the earth”, (Sefer Breish’t, Perek 1, posuk 1) Torah surely wasn’t referring to that parody of Major League Baseball; you know the one, ‘In the big inning.’ read more

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Succot 5771: Moshiach, Redemption — Are We Systemically Programmed for Personal, Collective Success or Failure?

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by Moshe Burt

Having emerged from Rosh Hashana and Yom Kippur and, hopefully we have all been inscribed and sealed for a happy, healthy, successful and meaningful year and years ahead, we find ourselves in the midst of Succot.

During Succot, the B’nai Yisrael, as an Am Segula (a nation apart and unique from the other nations), as Hashem’s special, chosen people, visit, bond, and celebrate our special and unique relationship with HaKodosh Borchu.

Prominent in our thoughts during Succot are the Haftorahs which the prophecy of the War of Gog and Magog, Moshiach, the Ge’ula Shlaima (the Redemption) and the rebuilding of the Beit HaMikdash are pronounced. Or, as the expression goes among baseball fans each springtime — right down to the fans of the most hapless MLB team; “Hope springs eternal.” read more

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Yom Kippur 5771: Kohanim and the Jews; Do the Jews Measure Up as Paradigm for Mankind?

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by Moshe Burt

The Mussaf portion of any prayers; Yom Tov, Rosh Chodesh, Shabbos represent the essence, the main point of that day.

On Yom Kippur, the essence of the service, the ikar is the avodah of the Kohen Godol. So much so is this the case that the Mussaf service centers around the order of the Kohen Godol’s service in the Kodosh Kodoshim (the Holy of Holies in the Beit HaMikdash). The service includes all of the preparations which the Kohen Godol makes prior to the service, the clothing he must wear at each step of the avodah, the number of times that the Kohen must bathe himself prior to each change of clothing and before each step of his service, the drawing of lots determining which goat is for Hashem and which for The Mountain of Azazel (the goat designated by lot to bear the burden of death to rectify B’nai Yisrael’s sins) and more. And by virtue of our being Hashem’s “most favored nation”, The Kohen Godol is to the Jews a paradigm of Hashem’s blueprint L’Chat’chila (the way things should be), of what the Jews are to represent to the other nations of Mankind. read more

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Rosh Hashana 5771: Unesaneh Tokef and What Made R’Amnon Weaken?

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by Moshe Burt

Each Rosh Hashana and Yom Kippur, we daven the Unesaneh Tokef as part of the Mussaf tefillah.

The story behind the Unesaneh Tokef tefillah (expressing the seriousness of the day) relates to the Gezeira Rah (evil decree) of forced conversion to Christianity which was faced by R’ Amnon of Mainz and his Kehilla roughly 1,000 years ago.

R’ Amnon feared for his Kehilla due to having faced persistent dread coercion as well as potential mortal, imminent threat of communal harm or deaths hanging over them as retribution for failure to convert to Christianity. Therefore, at one point, he weakened by giving the Bishop or Governor (whatever the correct title was) the perception of his consideration of possible compliance with the demand to convert. Almost immediately after taking leave of the Bishop, R’ Amnon became distraught feeling that he betrayed Hashem by having given the impression that he would consider conversion and give an answer to the Bishop 3 days hence. read more

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