Author: moshe

Parshat Va’era 5772: Reconnecting the Disconnection From Jewish Power Sources — Then and Now

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by Moshe Burt

At the conclusion of Parsha Shemos, Moshe and Aaron are confronted, upon exiting Pharoah’s Palace, by the B’nai Yisrael who are in deeper despair than before because of the increased workload, i.e. finding their own straw while the quotas remain the same, which resulted from Pharoah’s fury at Moshe’s first effort to secure their freedom and exit from Mitzrayim.

Our Parsha begins with the dialogue which Moshe Rebbeinu has with Hashem prior to again speaking to the B’nai Yisrael. And so, after Hashem rebukes Moshe for his complaint and reassures him that redemption is at hand, Moshe again addresses the B’nai Yisrael as to his meeting with Pharoah; read more

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Parshat Shemos 5772: Assimilation, the Evolution of Jewish Enslavement In Mitzrayim, and Now (?) and Bringing Redemption

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Good Shabbos Subscribers;

A while back, we wrote that we would soon begin offering sponsorships for the weekly Parshat HaShevua. We are happy to announce the first of such sponsorships — Rabbi Feivel Smiles is sponsoring Parsha Shemos l’zechut the publishing of Rebbetzin Shira Smiles’ Torah Tapestries on Sefer Shemot, the 2nd of the five sefer Torah Tapestries series. Torah Tapestries on Sefer Breish’t was published in October, 2010.

Those wishing to purchase these 1st two S’forim, or who wish to sponsor Parshiyot in any of the subsequent 3 S’forim scheduled to go to print during the coming year — please contact Rabbi Feivel Smiles at his email address. Be sure to tell Rabbi Smiles that you heard about Torah Tapestries here. read more

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Parshat Vayechi 5772: Yaakov to the Sh’vatim: Come Together as One, Bring the Redemption!

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by, Moshe Burt

A couple of years ago, this author heard a profound vort on Parshat Vayechi at a Thursday night Mishmar which could be understood to amplify on a topic repeated on this blog numerous times over the years — that Jewish unity is prerequisite to bringing about a Halachic, Just State of Israel, the prerequisite to bringing about the Geula Shlaima — the Ultimate Redemption. This vort bears repeating.

On last week’s Parshat Vayigash, this author spoke about Yosef’s treatment of the brothers, i.e. the bogus espionage charges, compelling the delivery of Binyamin to him, about the frame job of having the Viceroy’s cup planted in Binyamin’s possession, and the resultant Teshuvah by Yehuda and the other brothers. And it was noted that the Teshuvah and resultant unity amongst the brothers is seen as a paradigm for what is needed to heal today’s wounds caused by the gradual fractionalization and polarization which peaked with the expulsion of Jews from their land, their homes, their communities, shuls and parnossa (jobs, businesses, etc.) and which continues and grows to this day, including amongst one sector toward the other(s) in the religious world. read more

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Parsha Vayigash 5772: Yosef, the Brothers and Distinguishing Real Teshuvah From Mere Words

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by Moshe Burt

Every so often, over the past 6 1/2 years since the expulsion of our brethren from their homes and neighborhoods in Gush Katif and the 4 Shomron towns, we read a piece on one of the news sites or receive an email voicing regret from those who either supported the expulsion or who sat on their hands and did nothing and who now would beg forgiveness from their evicted brethren in the hope of bringing peace to within Am Yisrael.

There was an Israel National News report last year about how former IDF Chief Rabbi Yisrael Weiss expressed regret at having supported the expulsion, or as they call it the “disengagement.” read more

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Parshat Mikeitz/Shabbos Chanukah 5772: Yosef’s Marraige, and Hashem’s Miracle Cure for Modern Hellenism?

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by Moshe Burt

In last week’s parshat Vayeishev, this author wrote about Yosef’s being thrown in a bor (pit) seething with snakes and scorpions — and the miracle of his emerging unscathed, of his being sold, of his ensuing journey to Mitzrayim and his slavery, his imprisonment on false charges and his liberation and ascendency to the position of Viceroy, second only to Pharoh.

Jews keep having to re-learn and absorb the message of Chanukah and of the miracles done to Yosef. Time and again throughout our history, the lessons are forgotten by Am Yisrael, including here and now in our times of successive iron-fisted, cruel, corrupt ruling regimes who fraudulently pose as free and democratic while dividing and conquering the people it “governs.” ALL of the Medina’s political parties, leaders and governance are in fact transparently corrupt, selfish, self-serving and self-aggrandizing; as were the Hellenists of the time of the Maccabees. read more

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Parshat Vayeishev 5772: Contrasting Yosef and the Brothers vs Israeli Hellenists’ War of Polarization on Yiddishkeit

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by Moshe Burt

With Chanukah 5772 coming almost on the heels of Shabbos Vayeishev, we recall again a short article which appeared on the INN website entitled;”Mortar Shells Filled With Chanukah Light” (url for article no longer accessable) which told about the Menorah which Neve Dekalim residents made from some of the spent Islamic mortal shells which were launched on their Gush Katif town over the years. Reading about this special Menorah which was lit at one of the Jerusalem hotels which temporarily housed many evicted Neve Dekalim residents, took this author back in time to Philadelphia, in “the “old country” and to a point made by Rav Yehoshua Kaganoff about the pit in which Yaakov was thrown. The point bears repeating. read more

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Parshat Vayishlach 5772: Living Up to Levado — Individually, Nationally

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by Moshe Burt

We learn at the end of Parsha Vayeitzei that Yaakov and his family were escorted by a group of Melachim to the border of Eretz Yisrael where a second group of melachim took over and escorted them inside Eretz Yisrael. Yaakov declared both groups to be Holy and named this border point Mahanaim for the two camps of Melachim.

It was about this second camp that our Parsha begins by informing that Yaakov sent Melachim (angels) — some render a translation of messengers:

“… ahead of him to Eisev to the land of Seir, to the field of Edom… Thus shall you say … to Eisev, so said your servant Yaakov: ‘Im-Lavan garti’ (I have sojourned with Lavan) …” (Sefer Breish’t, Perek 32, posukim 4 & 5). read more

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Parsha Vayeitzei 5772: Distinguishing Compassion and Cruelty L’Shem Shemayim

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by Moshe Burt

In writing on Parshiyot Chayei Sarah and Toldos, this author cited Rebbetzin Shira Smiles from her sefer “Torah Tapestries” in discussing the attributes of unconditional kindness and bringing unity possessed by Rivka Imeinu and how these attributes in her merited the resumption of the Lamp burning and the Blessed Dough from Shabbos to Shabbos in the tent of Sarah Imeinu, as well as the Cloud of Glory which resumed hovering over the tent continuously. Rebbetzin Smiles (“Torah Tapestries”, Parsha Toldos, pages 89-90) cites Rabbi Eliyahu Yedid’s explanation of Rivka Imeinu’s Test of overcoming her nature of kindness and fostering of unity, and the role it played in Yaakov Avinu’s receiving his father’s Brachot: read more

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Parsha Toldos 5772: False Perceptions Vs Hashem’s Will — Then and Now?

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by Moshe Burt

In considering Avraham Avinu’s passing and his son Yitzchak’s aveilut (mourning) of his Father’s passing, there seem to be a number of burning questions which beg to be asked concerning the relationship between Yitzchak and Eisev.

In understanding that Eisev was largely able to camouflage his evil behind his ability to honor his Father, how is it that he (Eisev), this master of Kibud Av, is out running wild committing two of the Big 3 aveirot — Gilui Aroyot; violating a betrothed maiden, and murder; in chopping off Nimrod’s head and killing his (Nimrod’s) 2 guards on the day of his Father’s aveilut? read more

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Parsha Chayei Sarah 5772: Unconditional Kindness and Passing the Torch

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by Moshe Burt

Our Parsha opens by giving Sarah Imeinu’s age upon her death:

“Sarah’s lifetime was one hundred years, twenty years, and seven years: the years of Sarah’s life.” (Sefer Breish’t, Perek 23, posuk 1)

Why was it necessary to break the 127 years into 3 sections rather than to merely say, as rendered in translation in The Living Torah Chumash by R’ Aryeh Kaplan z”l (Sefer Breish’t, Perek 23, posuk 1):

“Sarah had lived to be 127 years old. These were the years of Sarah’s life.” read more

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