Author: moshe

Shalom Friends:

I’m writing to invite all of you to sponsor a Parshat HaShevua, like this one, on the weekly Torah portion. Sponsorships are offered so that you can celebrate a Simcha — a birth, a Bar/Bat Mitzvah, a Chassuna or other Simcha event in your life, or commemorate a Yahrtzeit of a loved one, or for whatever other reason by sponsoring (or co-sponsoring) a Parshat HaShevua.

Your name, the name(s) of Simcha celebrant(s) or the Yahrtzeit name being remembered will be contained in a message above the body of the Parshat HaShevua in the weekly email, as well as above the text appearing here on the Israel and the Sin of Expulsion blog. Minimum cost of sponsorship (or co-sponsorship) is $100 USD (In Israel — talk to me). read more

Shalom Friends;

This week, our Parshat HaShevua is being sponsored by Avraham and Miriam Deutsch of Efrat in honor of Kol Am Yisrael — Am Yisrael Chai! To the Deutsch family, many thanks for your continued kindnesses.

You can celebrate a Simcha — a birth, a Bar/Bat Mitzvah, a Chassuna or other Simcha event in your life, or commemorate a Yahrtzeit of a loved one, or for whatever other reason by sponsoring (or as the case may be, co-sponsoring) a Parshat HaShevua. Please be in contact with me with any questions, or for further details. read more

The Midrash Says, by Rabbi Moshe Weissman writes regarding Parsha Chukas (Sefer Bamidbar, pages 245-247):

There are numerous examples of chukim…. Since they contain apparently contradictory elements, they are liable to be ridiculed by a rational thinker. The Torah advises the Jew to tell himself, It’s a chok; I have no right to question it.”

Nevertheless, chukim are not “laws without reasons”; rather their logic is Divine. The greatest among our people were able to understand some of them. read more

Yehuda Nachshoni’s “Studies in the Weekly Parsha” (pages 1032-1033) on our Parsha Korach cites Ramban’s view that the cause of the rebellions: Korach, Dasan and Aviram and the First Born’s was:

The spies’ severe punishment, which brought death to the generation of the desert and plague to its princes. It [the punishment]… brought to the surface all of the accumulated bitterness of the dissatisfied, who until now had not dared to come out against Moshe. Now they took advantage… to settle accounts. read more

Our Parsha Shelach brings to mind the evolution of today’s Israeli political, governmental scene. Continued governmental tolerance of Arab attacks upon Jews — near the Kotel and throughout Yehuda and the Shomron, of prohibition of Jews, even MKs, from praying at Har HaBayit (The Temple Mount), of alleged police framing of Jews regarding alleged violence and damage in so-called “Arab areas” all show clearly that the politicians still have not learned and internalized the lessons which should have been gleaned after Jew expelled Jew from Gush Katif. read more

Our Parsha notes:

“And Aaron did so, toward the face of the Menorah he kindled the lamps, as Hashem had commanded Moshe.” (Sefer Bamidbar, Perek 8, posuk 3 translation as rendered in the Artscroll Chumash, page 775)

Many commentators including Rashi and the S’fas Emes, as cited by by R’ Zelig Pliskin in “Growth Through Torah”, note that this posuk expresses the epitomization of the enthusiasm and constancy of Aaron HaKohen’s Service in the Mishkan as a paradigm for B’nai Yisrael to emulate. read more

Like last year, our Parsha Naso falls out on the Shabbos after Shavuot, and Shem Mishmuel (translated to English by Rabbi Zvi Belovski) provides commentary about one of the 12 princes — Elishama, prince of Shevet Ephraim — all of whom brought identical gifts at the inauguration of the Mishkan.

Shem Mishmuel cites our Parsha (Bamidbar Perek 7, posuk 48) and comments (Shem Mishmuel, pages 315-318):

“On the seventh day, the prince of the children of Ephraim — Elishama ben Amilud.” read more

The Sefer Shem Mishmuel (page 302) cites Rabbi Berachyah in Shemos Rabbah Perek 28, posuk 1:

“The Tablets were six tefachim (handbreadths) long — in some sense, Hashem grasped two tefachim, Moshe grasped 2 tefachim and 2 tefachim bridged the gap between them.”

Shem Mishmuel then explains (pages 302 – 304):

We can sub-divide all mitzvot, and indeed, all human endeavors into three spheres: thought, speech and action. There are some Mitzvot which require a Jew to think in a particular way. For example, the first of the Ten Commandments demands belief in Hashem. read more

Our Parsha Bamidbar deals with the numbers crunching of the census taken “on the first of the second month, in the second year after their exodus from… Mitzrayim” (Sefer Bamidbar, Perek 1, posuk 1):

“Take a census of the entire assembly of the B’nai Yisrael according to their families, according to their fathers’ household, by the number of the names, every male according to their head count. From twenty years of age and up — everyone who goes out to the legion in Israel — you shall count them according to their legions, you and Aaron.” (Sefer Bamidbar, Perek 1, posukim 2-4) read more

Rashi asks a critical question on the very first posukim of our Parsha Behar:

“Hashem spoke to Moshe on Har Sinai, saying: Speak to the B’nai Yisrael, and say to them: When you come to the land which I give you, then shall the land keep a Shabbat to Hashem.” (Parsha Behar, Vayikra Perek 25, posukim 1 & 2)

Rashi asks why the laws of Shemittoh are singled out as having been given at Sinai. Were not all of the Mitzvot said at Sinai?” He answers that just as all of the Mitzvot; their general rules and their specifics were taught at Sinai, so too were the general rules and specifics regarding Shemittoh taught at Sinai. Rashi then reasons that the posuk comes to teach us that every utterance said to Moshe, they were all from Sinai. (Rashi on Parsha Behar, Vayikra Perek 25, posuk 1) read more