Shalom Friends;
This week, our Parshat HaShevua, Matos-Masei is being sponsored by Yosef Moshe and Chana Rosenberg of Ramat Beit Shemesh dedicated in honor of Yosef Moshe’s Bar Mitzvah Parshiyot, for the health and wellbeing of their children and family and dedicated for the safety of the Chayalim and the liberation of all remaining hostages and that they’re brought home without experiencing any further harm, as well as for the good health and security of kol Am Yisrael. To the Rosenberg family, many thanks for your sponsorship and your continued kindnesses.
You can celebrate a Simcha — a birth, a Bar/Bat Mitzvah, a Chassuna or other Simcha event in your life, or commemorate a Yahrtzeit of a loved one, or for whatever other reason by sponsoring a Parshat HaShevua.
Please forward to your relatives and friends and encourage them to sponsor a Parshat HaShevua. And please be in contact with me with any questions, or for further details.
Best Regards,
Moshe Burt
olehchadash@yahoo.com
skype: mark.burt3
******************************************************
Our twin-bill Shabbos Parshiyot HaShavua Matos-Masei is being written on day 254 of the War of Simchat Torah. Some commentators project this war to last into our year 5785, and even past the United States Presidential Election in the hopes
B’Ezrat Hashem, that the incumbent (adjective: holding an indicated position, role, office, etc., currently) losses.
Sorry in advance if this vort, for some, has a sound of politics. But, in reality, it’s about the survival of Am Yisrael, our sovereignty in Our Land, Eretz Yisrael and how Hashem is the Ultimate Ruler of the World who can change and totally reverse things “on the dime” — through the millenniums of our history, as if in a literal blink of an eye.
Our vort on Parshiyot Matos-Masei will deal with possible parallels between our Biblical wars, both against the kings of Midian and the evil Bila’am, and the ensuing battles of B’nei Yisrael upon their entry into Eretz Yisrael, and our current war for survival and sovereignty in Eretz Yisrael — the war of Simchat Torah: Milchamat Shel Torah.
Our Parshiyot Matos/Masei begins by relating Moshe’s instructions to the nasi’im (heads) of each Shevet (tribe) regarding the laws of nedarim and under what circumstances a father or husband can repeal a woman’s vows.
Parshat Matos also relates the events of the legion of Am Yisrael going to fight Hashem’s wars against the kings of Midian and the evil Bila’am, the allocation and distribution of the spoils of victorious battle, preparations for B’nei Yisrael to enter Eretz Yisrael, with the battles that will ensue upon entry, and delineation of each Shevet’s (Tribe’s) portion in the Land as well as designation of the cities of refuge. There is also a review of the liberation from Mitzriyim, the crossing of the Yam Suf (the Reed Sea) and B’nei Yisrael’s travels in Bamidbar.
Our Parshiyot also indicate B’nei Yisrael’s belated unequivocal acceptance of Moshe as their Divinely Anointed Leader as well as expressing the ideal of a Jew’s love of, dedication to and connection with Eretz Yisrael.
Torah relates both Moshe’s instructions and describes the legion going off to war, winning and the extent of the spoils:
“Moshe spoke to the people, saying, ‘Arm men from among yourselves for the army that they may be against Midian to inflict Hashem’s vengeance against Midian.” (Rendered to English in “The Sapirstein Edition, Torah with Rashi Commentary,” Sefer Bamidbar, Perek 31, posuk 3)
We learn that upon the legion’s return from battle, Moshe expressed his displeasure with his commanders regarding certain captives:
“Moshe was angry with the commanders of the legion… Moshe said to them, ‘Did you let every female live? See now, they were the ones who caused the B’nei Yisrael, by the word of Bila’am, to commit a trespass against Hashem regarding the matter of Peor, and the plague occurred in the assembly of Hashem. So now, kill every male among the young children, and every woman who knows a man by lying with a male, kill. And all the young children among the women who have not known lying with a male, you may keep alive for yourselves.'” (Rendered to English in “The Sapirstein Edition, Torah with Rashi Commentary,” Sefer Bamidbar, Perek 31, posukim 14-19)
In our Parsha, Sh’vatim Gad and Reuven approached Moshe Rabbeinu regarding their desire to graze their flocks and settle their families on the East side of the Yarden. To this, Moshe Rabbeinu replied, “Shall your brothers go out to battle while you settle here?” ( Rendered to English in “The Sapirstein Edition, Torah with Rashi Commentary, “Sefer Bamidbar, Perek 32, posuk 6)
Moshe was quite angry at the two Sh’vatim. He was concerned lest Gad and Reuven would avoid taking part in the wars for Eretz Yisrael, that other Sh’vatim might follow suit and B’nai Yisrael might be condemned to wandering in the desert another 40 years. (per (Sefer Bamidbar, Perek 32, posukim 6-15)
Although Parshiyot Matos-Masei are twinned in most years, this year, the section of Parshat Masei regarding preparing and settling Eretz Yisrael speaks most loudly to this author in light of current events.
Parsha Masei teaches us that “Hashem spoke to Moshe… by the Jordan, at Yericho” telling him to speak to the B’nei Yisrael and tell them (Artscroll Stone Chumash, Sefer Bamidbar, Peek 33, p’sukim 51-56, pages 922-923);
“When you cross the Jordan to the land of Canaan, you shall drive out all of the inhabitants of the Land before you; and you shall destroy all their prostration stones; all of their molten images…. You shall possess the Land as an inheritance by lot to your families…. But if you do not drive out the inhabitants of the Land before you, those of them whom you leave shall be pins in your eyes and thorns in your sides, and they will harass you upon the Land in which you dwell. And it shall be that what I had meant to do to them, I shall do to you.” (Rendered to English in the Artscroll Stone Chumash, Sefer Bamidbar, Perek 33, p’sukim 51-56, pages 922-923)
Rabbi Artscroll (Artscroll Stone Chumash, page 923) then cites the Rashbam and follows with it’s own commentary;
… If they fail to do so, they will suffer the fate Hashem had intended to impose upon the Canaanites, and be driven out.
Only in the perspective of Hashem’s wisdom can this passage be understood. No human ruler has the right to decree that an entire population is to be… exiled, but Hashem revealed that the Canaanite presence was incompatible with both the Land’s holiness and Israel’s mission on earth. History is the most conclusive proof of this, for the fact was that the Jews could not bring themselves to eliminate all of the Canaanites, with the result that the Jews were drawn to idolatry, debauchery, and were in turn periodically oppressed and finally exiled.
R’ Shimson Rafael Hirsch z”l provides additional enlightenment on the abovementioned posukim the new Hirsch Chumash (published by Feldheim in 2005 and translated to English by Rabbi Daniel Haberman) which hold important lessons not heeded by contemporary Israeli governance, institutions and political entities (Sefer Bamidbar, Perek 33, p’sukim 51-56, pages 666-667):
On posuk 53: You must first make the Land fit to be your yerusha [inheritance] by removing all traces of polytheism, and only then will you be able to settle in it.You are not inheriting the Land by your own power and might; rather, Hashem’s will and Hashem’s power are giving you the Land. So, too, the division of the Land shall not be done according to arbitrary norms, but according to Hashem’s instruction and decision. Hence, you will not be able to avoid fulfilling the first basic condition on which Hashem makes the [this] gift of the Land dependent.
On posuk 55: …Apparently, …the meaning here: If you allow the pagan inhabitants to remain in the Land, they will become a hedge [a guard, a protection] around their pagan practices; the nature of these practices will be concealed from your perception and insight, and you will not find fault with them. Tolerance toward the pagan inhabitants will beget tolerance toward paganism. If you tolerate paganism and find justification for it within Hashem’s Land, you will cease to belong to Hashem alone, and… you will be deprived of your right to exist in the Land, and you will not be worthy of protection…. When Hashem removes His protection of you…, those toward whom you have been so tolerant will become your enemies and will oppress you in your own land.
On posuk 56: In the end, you will not be worthy of Hashem’s Land, and Hashem will expel you… as He had intended to expel the nations through you.
These posukim literally scream out from our Torah to this very generation and specifically to the multi-front war of Simchat Torah in which we find ourselves embroiled (adjective: complicated; confused)
Have the generations of the seventy-six years since modern-day Israeli statehood not heard this scream, have not picked up on the lesson of our Parshat Masei? Think about it! We backed off during the Six-Day War when we had the opportunity to liberate Har HaBayit, relinquishing it to Jordanian authority. When we had the opportunity to eradicate the PLO, we let Arafat and his band of terrorists escape. We failed to put down and destroy the so-called “intifadas” of the 1980s and early 1990s. We let the politicians make Oslo, then gave away 80% of Hevron and then expelled the thousands of Jews from Gush Katif in Gaza — despite a people’s referendum vote against such expulsion. So we had suicide terror attacks which blew up numerous buses, as well as Sbarros, bulldozer terror attacks, attacks on Shuls and Talmidei Chachamim and much more. And now, the ultimate consequence of the expulsion of thousands of Jews from Gush Katif — As Sharon said to the then IDF Chief Rabbi “I know defense, right? There will be forty years of peace!” — a brutal war with the barbarous, terrorist animals who have invaded OUR Land along with their “innocent civilians” collaborators: massively brutalizing, killing, raping and seizing hostages while, the politically agendized, power-desirous IDF high command, every one of them, who ignored their subordinates’ warnings of impending war for months, who take their orders from Washington, DC, who saw fit not to notify the prime minister and defense minister upon the mass attack and to not respond to the invasion and to the plights of their Jewish brethren living in the southern towns bordering Gaza for hours.
This same IDF high command, who, every one of them, are only worthy of being sacked, fired, relieved of command — if not court martialed for possible treason.
We depend on Arab labor to build our buildings so that the Kablanim rake in excessive profits, while denying Jews training in construction fields, jobs and competitive wages, not to mention families being unable to find affordable housing due to exorbitant housing prices charged in Israel’s major cities by the money-grubbing kablanim.
And now, in this most recent iteration of War in Gaza — the War of Simchat Torah, we are beset (verb – used with object: to trouble greatly or grievously; to afflict with mental or physical suffering) by catastrophic so-called demands for a ceasefire, before the job is done by a Jew-hating American president, to surrender to Hamas terror rather than rout and eradicate them and liberate all remaining hostages, and run to start talks with terrorists about a “two-state solution
To Again cite Sefer Bamidbar, Perek 33, p’sukim 51-56: “…If you do not drive out the inhabitants of the Land before you, those of them whom you leave shall be pins in your eyes and thorns in your sides” — Traveling in Yehuda and the Shomron is with trepidation. Riots and terror in Jerusalem, Tel Aviv, Lod, etc. Thousands of rockets launched from Gaza, not only at towns and cities bordering Gaza, but at Central Israel and as far north as Haifa, not to mention Hezbollah’s rocket bombardment of the north as well. “They will harass you upon the Land in which you dwell. And it shall be that what I had meant to do to them, I shall do to you.”
We have not, throughout the generations through to today, learned the lessons of our past. This author again recalls, back to this year’s vort on Parshat Shemos where Rabbi Zelig Pliskin cites Rabbi Chaim Shmuelevitz regarding the B’nei Yisrael in Egypt (“Growth Through Torah”, Parshat Shemos, pages 138-140) :
Rabbi Chayim Shmuelevitz…, commented .. that there are two aspects here. One is on the side of the Egyptians. They were unable to treat the Jewish people as slaves as long as they [the Egyptians] considered them important. The other aspect is on the side of the Jewish people themselves. As long as they [the Jewish people] were considered important and worthy of respect by themselves [self-respect and self-esteem], the Egyptians were not able to treat them in an inferior manner. Only when they considered themselves in a lowly manner could they be subjugated by others.
Yes, Shabbos is meant for simcha, for wine, challah, dagim and bassar (fish, meat), for learning, for z’miros, for family, friends, Hachasat Orchim, for rest from the affairs of the week. Shabbos is meant to commune spiritually with HaKodosh Borchu. But we can’t deny that we are in perilous times — Am Yisrael, held virtually hostage by certain politicians and an evil, power-covetous, anti-Torah, anti-Jewish military high command who think they are almighty, with nary a word about The Holy One Above, Blessed be He. And this author has to tell it as he sees it.
May it be that our Chayalim, regardless of the machinations of their high command and the government’s “deep-state”, emerge totally victorious — eradicating from the face of the earth Hamas, their terrorist buddies and the so-called “innocent civilians” of Gaza who joined with Hamas in their murderous deeds, that the Chayalim return home whole — physically, mentally and spiritually and that the Chayalim Liberate and bring home all remaining hostages. And may we see the restoration of true unity within Am Yisrael.
May we, the B’nei Yisrael be zocha that our brethren — the refugee families from Gush Katif be permanently re-settled in Gush Katif, once the IDF, by the Yad Hashem, destructs and eradicates the wild beasts of Hamas, Islamic Jihad, Hezbollah, all other terror entities, and if necessary Iran, and that our brethren be made totally whole — be totally restituted for all that was stolen from them, that the thrice expelled families of Amona be restored to their rebuilt homes and the oft-destroyed Yeshiva buildings in Homesh be rebuilt, as well as the buildings of Yishuv Elchanan, all at total government expense. May our Chayalim return from battle unharmed — physically, mentally and spiritually and may all of the remaining hostages brutally taken by the wild beasts of Hamas be liberated and brought home to their families. Baruch Hashem that our dear brother Jonathan Pollard is now in his fourth year at home in Eretz Yisrael and continues in a new chapter in his life. May Esther Yocheved bat Yechiel Avraham have an aliyah in Shemayim and may her spirit and memory continue to lift Jonathan to at least 120 years. May the MIAs be liberated alive and returned to us in ways befitting Al Kiddush Hashem — as with the return in April, 2019, via Russia, of the remains of Zachariah Baumel, as should the remains of the two chayalim from the Gaza War of nine years ago. May we have the courage and strength to stand up and physically prevent the possibility of Chas V’Challila any future eviction of Jews from their homes and prevent Chas V’Challila the handing of Jewish land over to anyone, let alone to enemies sworn to Israel’s and Judaism’s destruction and eradication. May we see, in 5784, the REAL Jews from the Ukraine and Russia as well as the US and Canada, the real Jews via matrilineal descent, make Aliyah enmass — via thorough review by Misrad HaPanim. And may we soon and finally see the total end to the Communist Chinese Wuhan Lab corona virus pandemic and all like viruses and variants. May we fulfill Hashem’s blueprint of B’nei Yisrael as a Unique people — an Am Segula, not to be reckoned with as with “the nations” and may we be zocha to see the Moshiach, the Ge’ula Shlaima, as Dov Shurin sings; “Ki Karov Yom Hashem Al’Kol HaGoyim”, the Ultimate Redemption, bimhayrah b’yamainu — speedily, in our time”, — Achshav, Chik Chuk, Miyad, Etmol!!!
Good Shabbos!
———————————————————
Moshe Burt, an Oleh, is a commentator on news and events in Israel and Founder and Director of The Sefer Torah Recycling Network. He lives in Ramat Beit Shemesh.
*********************************************************