Parsha Bamidbar 5766: Bringing Unity to Trump Tyranny

“When Hashem revealed himself at Har Sinai, twenty-two myriads of angels came down with him … and all of them were arranged in degalim. Once Israel saw them (the angels) in their degalim, they began to desire to be encamped in degalim. They said, ‘If only we could be made into degalim like them.’ Hashem said to them, ‘Regarding that which you desire — to be degalim — by your lives, I shall fulfill your request.’ ” Hashem then made the degalim known to B’nai Yisrael and instructed Moshe, “Make degalim for them, as they desired.” (Bamidbar Rabbah 2:3, excerpted from a Parsha haShevua of Rebbetzin Smiles on Bamidbar.)

Shem Mishmuel explains that the B’nai Yisrael sought to emulate the myriads of angels which accompanied Hashem on Har Sinai. And so Hashem granted B’nai Yisrael’s request by providing Degalim and establishing their alignment.

Each degel, as Shem Mishmuel quotes a Rashi to explain, ” … will have a colored flag hanging from it. The color of one will not be the color of the other, the color of each was determined by the color of it’s stone in the Urim Tumim [worn by the Kohen Godol]. Through this, each will recognize his degel.” (Rashi, Bamidbar, Perek 2, posuk 2)

Shem Mishmuel explains that the degel served on a physical level as a rallying point for the members of a particular group whether during battle to prevent troops from getting lost if scattered, or so that each person knows his Shevet’s communal position. On a spiritual level, the degel’s parallel role is best expressed by the quote, ” … and his degel upon me was love.” (Shir HaShirim 2:4)

The spiritual meaning of the degalim of Klal Yisrael in the wilderness was an expression of deep yearning for, love of, and closeness to G’d. Thus, the ability to encamp in degalim, emulating the angels, was an opportunity for a profound, constant and unparalleled loving relationship between Hashem and B’nai Yisrael. (Shem Mishmuel, Parsha Bamidbar, page 298.) Further, the degel of each individual Shevet seems a representation of that Shevet’s unique expression of love and closeness to Hashem within the collective unity and cooperation of Kol B’nai Yisrael.

When Hashem formed the system of formation of the B’nai Yisrael during travel and encampments, the east, side of the formation was occupied by Sh’vatim Yehuda, Yissachar, Zevulun. The Yissachar, Zevulun relationship is a paradigm of this cooperation and collective unity. We learn that, unlike the formation of all of the other tribes where Hashem used the conjunction “and”, Yissachar, Zevulun were not preceded by “and.” We see in this the sharing between the wealth of Zevulun’s merchants which provided the basis for the scholarship of Shevet Yissachar. For this reason, Shevet Zevulun is not preceded by the conjunction “and” so as to not accord it secondary status. Torah stresses that the contributions of Zevulun are considered every bit as important as those of Yissachar. (Sefer L’lmode Ul’lamed on Parsha Bamidbar, pages 131-132).

Another example of the integration and cooperation of diverse individual and group attributes, skills and actions channeled toward the common goals of a Unity, we learn in Parsha Naso how each of the Sh’vatim brought the same offerings in the exact same quantity for the inauguration of the Mishkan. The offering of one prince of one Shevet was brought daily. Therefore, 12 repetitions of the same offering were brought. However, we learn that each Shevet’s dressing of it’s offering was a unique expression of that Shevet’s individuality within the unity of B’nai Yisrael.

Sh’vatim Yissachar, Zevulun each expressed their individuality, their individual talents toward the fulfillment of a unity of purpose, as did all of the Sh’vatim, both in the dressing of their individual offerings for the Mishkan and via their own individual Shevet’s degel, as part of a unity of mission amongst the B’nai Yisrael in Bamidbar. So too, in our time, the individual talents, strong points and the potential of all segments of believing Jews have to be, must be meshed into cooperation, joint responsibility and unity toward achievement of common goals. These goals include, but are not limited to halting and eliminating, by all possible means, any future expulsions, no matter what term Olmert coins for it on any given day, and bringing a Medinat Torah to The Land of Israel.

May it be in this year and beyond, that our brethren; the refugee families from Gush Katif and the Shomron (may they soon be restored to new homes and neighborhoods, Bati Knesset, Yeshivot in Gush Katif and the Shomron and only happiness and success for all time), as well as our dear brother, Jonathan Pollard (may he soon know freedom and long life in Eretz Yisrael) be central in our thoughts, prayers, chassadim and actions. May this abominable period of history called hitnatkut be as a bad dream.

May we be zocha in this coming year to take giant steps toward fulfilling Hashem’s blueprint of B’nai Yisrael as a Unique people — an Am Segula, not to be reckoned with as with “the nations” and may we be zocha the Moshiach, the Ge’ula Shlaima, “Yom Hashem V’Kol HaGoyim”, the Ultimate Redemption, bim hay v’yameinu — speedily, in our time”, — Achshav, Chik Chuk, Miyad, Etmol!!!