A Kohen’s Take: The Likud Central Committee Vote and Jerusalem


As this week’s Parshat HaShevua is Parsha Emor, it seems appropriate apply precepts which I have derived from our Parsha to our collective current malaise:

The function of the Kohen in relationship to his fellow Jews is meant to be the paradigm of how the Jews are meant to relate to the nations as a light unto the world. The point is that the Kohanim are meant to be a paradigm, to set an example for all of B’nai Yisrael regarding derech, midos, chessed to one’s brothers — one’s fellow Jews, and of Avodat Hashem.  [...]  Click here to read more.

The Secret US-Israeli Agreement on East Jerusalem

Bibi’s infamous Yes vote for the expulsion of our Gush Katif brethren.

This blog has closely observed prime minister Benjamin Netanyahu’s public reactions to the tirades of US president Obama and secretary of state Clinton in the aftermath of licensure for building in Ramat Shlomo. Among Netanyahu’s public statements have been declarations that construction in Jerusalem will continue and that Jerusalem will remain undivided .

But inside Israel, and inside the prime minister’s own party, people have been questioning whether Netanyahu can be taken at his word, particularly in light of the Likud central committee vote coming on Thursday regarding whether or not the Likud constitution will be changed as to scheduling when central committee elections will be held. The make-up of the Likud central committee appears to have a profound impact on the prime minister’s diplomatic policy decisions.  [...]  Click here to read more.

Parsha Emor 5770: The Kohanic Paradigm of Purity, Unity vs the Forces of Defilement

by Moshe Burt

The positioning in Torah of our Parsha Emor, following last week’s Parsha Kedoshim gives rise to thought and contemplation.

In the previous 2 twin Parshas; Acharei Mos and Kedoshim, and Tazria and Metzora before them, we learn about the Kohen as the only one Divinely invested with ruling as to Tumah or Ta’Hara regarding ones’ skin, hair, clothing or homes as well as with being the vehicle for Yom Kippur avodah in the Kadosh Kedoshim and as the model of Darchim for the entire B’nai Yisrael to ideally emulate as a model for all mankind. [...]  Click here to read more.

Parsha Acharei Mos/Kedoshim 5770: The Kohen – Paradigm for the Jews, as Light for Mankind

by Moshe Burt

Our twin Parshiyot; Acharei Mos and Kedoshim are what baseball fans refer to as another of the “doubleheader” parshas. And just as Parshiyot Tazria and Metzora are extensions of each other, visa vi Tumah and Ta’Hara regarding post-birth, regarding skin, hair, clothing or regarding one’s home or building; Acharei Mos and Kedoshim are extensions of each other regarding Kohanim, Yom Kippur, the Kohen’s Yom Kippur avodah in the Kadosh Kedoshim and the Kohanic model of Darchim, which ideally the entire B’nai Yisrael would embrace and exhibit as a model for all mankind. [...]  Click here to read more.

Parshiyot Tazria/Metzora 5770: Ta’amei/Tahara on a Contemporary National Level

by Moshe Burt

In learning about the laws of tzara’as, we find posukim which are a pelah, a wonderment.

Torah relates in our Parsha;

“If the tzara’as will erupt on the skin, and … will cover the entire skin of the afflicted from his head to his feet, wherever the eyes of the Kohen can see — the Kohen shall look, and behold! — the affliction has covered his entire flesh, then he shall declare the affliction to be pure; having turned completely white, it is pure. On the day healthy skin appears …, it (the affliction) shall be contaminated.” (Sefer Vayikra, Perek 13, posukim 12 – 14) [...]  Click here to read more.

Parsha Shemini 5770 –Kosher, Treif and Gauging the Sincerity of a Jew’s Service

By Moshe Burt

After learning in Parsha Tzav that for seven days, Moshe taught Aaron HaKohen and his sons the laws of their Avodah (the Kohanic Service, i.e. in the Tabernacle and later in the Beit HaMikdash — ” The Temple”) in the Mishkan, our Parsha Shemini begins by relating that on the eighth day, Aaron and his sons commenced their Avodah HaKodosh (Holy Service). And it is interesting and ironic that our parsha is the other side of the term; “Tzav-Shemonah” which is the document or order issued by the Israel Defense Forces calling reservists to active duty in event of war.  [...]  Click here to read more.